(1-2) God appears to Abram when he is 99 years old. “NAQAH” (Heb. God renews his covenant with Abram, Genesis 17:1-4. Nothing was more appropriate or more needful to be kept before the mind of Abram than that the Divine Being, on whose word he relied, was able to do things which seemed above and contrary to nature (cf. The blameless life is lived in the light of his faithfulness. 6:17; 1 Jn. (1) The etymological signification of Almighty God (El Shaddai) is both interesting and touching. The Lord appeared unto Abram — In some visible display of his glory. backgroundColor : "#274e13", What follows in regard to our duty from that revelation? I am the Almighty God - [Hebrew, 'Eel (Hebrew #410) Shaday (Hebrew #7706) from shaadad (Hebrew #7703), to be strong or powerful, to lay waste, to desolate.] on StudyLight.org For each reference, look up any parallel phrases that might shed light on being blameless. The same remark applies to the accompanying word שדי (shaddai,) as if God would declare, that he had sufficient power for Abramâs protection: because our faith can only stand firmly, while we are certainly persuaded that the defense of God is alone sufficient for use and can sincerely despise everything in the world which is opposed to our salvation. In Genesis 6:9, Noah is said to be “tamim” or “blameless” or “having integrity” in his generation. If we neglect him or dissemble with him, we forfeit the benefit of our relation to him. (Haydock). Coming short in the service of God through fear dishonours God; it casts doubt upon His power and resources, upon His goodness and love; and he who has recourse to crooked devices sins against his own soul. This is nobility of life-to aim at the unattainable, and to be ever approximating towards our aim. Gen. 20:4 What question does king Abimelech ask God? Revelations were really but thinly sown in Abram’s life. “Aproskopos” is the Gk. --Thirteen years, therefore, had passed by since the birth of Ishmael, who doubtless during this time had grown very dear to the childless old man, as we gather from the wish expressed in Genesis 17:18. The God with whom we have to do, is self-sufficient; he hath every thing, and he needs not any thing. And said, I am the Almighty God â By this name he chose to make himself known to Abram, rather than by his name Jehovah, Exodus 6:3. Verse Thoughts. for “blameless”, meaning pure, clean). Shaddai therefore means primarily "the breasted." Based on this qualification of being free from accusation or having a reputation for respectability or above being discredited, would you qualify as a deacon? Noah is blameless among the people alive at the same time, a godly man who walks with God. It does not necessarily mean "forever and ever" (i.e., Gen. 17:8,13,19) but it must … For the moral connection of chastening with fruit bearing, see John 15:2; Hebrews 12:10; Ruth 1:20. That article of the old covenant is repeated in the new [Jeremiah 31:33], with the addition, ‘And they shall be My people,’ which is really involved in it. Psa. Because Abimelech took Sarah as his wife in the integrity of his heart thinking he was blameless (doing what was right and fair) in doing so, God would spare him if he returned her to Abraham. Psa. To walk before God is to set him always before us, and to think, and speak, and act in every thing as those that are always under his eye. Sufficient in himself: sufficient for us: sufficient to us. (402) For on this condition, he adopts children as his own, that he may, in return, obtain the place and the honor of a Father. Reader! Now when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, "I am God Almighty; Walk before Me, and be blameless. &c. Those who will not allow of this interpretation, must understand the word as expressive of God's Omnipotence; in which sense it is to be considered as an argument for faith in Abram, who could not well doubt him who was able to perform all he should promise. Our power cannot represent God’s omnipotence, but our moral perfection may, especially since that omnipotence is pledged to make us perfect if we will walk before Him. Walk before me, and be thou perfect— i.e.. walk before me, in my presence, in faith and obedience; and be thou entire in thy faith, and universal internally and externally in thy obedience; see note on chap. He had also been very gracious to Noah: God saved his life and made a promise to himself. "Blameless" in Genesis 6:9 refers to actions not genetics. (Matthew 10:41) Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great. 2 Chron. 3:9).]. Consciousness of their presence forms the very groundwork of his mind. As a benefactor, v for rva who, and yr it sufficeth. Genesis 17 is a reaffirmation of the Covenant which was made in Genesis 15 and which was first announced in Genesis 12. What sort of life will spring from the double realisation of God’s almightiness, and of our being ever before Him? The foundation, indeed, of the divine calling, is a gratuitous promise; but it follows immediately after, that they whom he has chosen as a peculiar people to himself, should devote themselves to the righteousness of God. The world is fond of laughing at ‘saints,’ but Christians should familiarise themselves with the lofty designations which God gives His children, and see in them not only a summons to life corresponding, but a pledge and prophecy of the final possession of all which these imply. No doubt, Abram kept up the remembrance of the Lord, by ordinances and family worship. Fun Fact: This is the first name change recorded in the Bible. And when Abram was ninety-nine years old — Full thirteen years after the birth of Ishmael. A continual regard to God's all-sufficiency will have a great influence upon our upright walking with him. And as he himself cannot lie, so he rightly demands mutual fidelity from his own children. But the covenant is mutual, walk before me, and be thou perfect - That is, upright and sincere. That seed is to be very numerous. The Almightiness includes: (1) all knowledge, including foreknowledge; (2) all wisdom; (3) all authority; (4) all power. What a lesson as to the inmost blessedness of religion, when we learn that it takes God for its very own, and is rich in possessing Him, whatever else may be owned or lacking! 2 Sam. Wherefore, let us know, that God manifests himself to the faithful, in order that they may live as in his sight; and may make him the arbiter not only of their works, but of their thoughts. 15:17 How is king Asa described? Then let it be proclaimed from heaven, Walk before me, and be Sincere! Walk before me, and be blameless. The words imply that the realisation of the Divine presence is the secret of all perfection. Walk, &c. by assiduous meditation and advancement in virtue. Note the revelation of God’s character, and of our consequent duty, which preceded the repetition of the covenant. customStyle : { This is the state in which man was created, for he was made in the image and likeness of God. Abraham is circumcised; as is also Ishmael, and all his house, Genesis 17:23-27. Probably the appearance of Jehovah’s Angel, as in Genesis 16:7. What a piece of senile presumption it would seem to them! He purposely points out the length of time which had elapsed from the birth of Ishmael to the period when Isaac was promised, for the purpose of teaching us that he long remained satisfied with that son who should, at length, be rejected, and that he was as one deluded by a fallacious appearance. In the Hebrew it is El Shaddai , which essentially means "the God who is sufficient," the all-competent God, the adequate God, who knows what he is doing and how to do it. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. For something over thirteen years he had been left to walk by faith, and, no doubt, had felt the pressure of things seen, silently pushing the unseen out of his life. He changes Abram's name to Abraham (means father … God calls ‘things that are not, as though they were’; and it is wisdom, faith, and humility-not presumption-which accepts the names as omens of what shall one day be. It bids us "do all in God" by habitual mindfulness of His presence. If he had been daily offering up importunate prayers for this blessing, we should not so plainly have seen that it was conferred upon him by the free gift of God, as when it is given to him without his either thinking of it or desiring it. (function(d, t) { The mind of a speaker may be intently occupied while he is making an extempore address, yet all the time he remembers that the eye of the audience is upon him. Holiness must run through the whole life, as the warp doth through the woof: all the parts of our line of life must be straight before God. bibleVersion: "NASB", The Lord refers to Himself by this name, saying, "I am God Almighty; walk before me, and be blameless." Note the sign of the renewed covenant. THE COVENANT OF CIRCUMCISION, Genesis 17:1-27. Christ gave Himself up to be crucified for us believers-to-be (the church, vs. 25) that He might present to Himself the church holy and what else (Col. 1:21-22)? God is "Shaddai," because He is the Nourisher, the Strength-giver, and so, in a secondary sense, the Satisfier, who pours himself into believing lives. The first use of this Hebrew name is found in Genesis 17:1 during an encounter where God speaks with Abraham. Genesis 17:1 — The Holman Christian Standard Bible (HCSB) 1 When Abram was 99 years old, the Lord appeared to him, saying, “I am God Almighty. ‘Be thou perfect.’ Nothing short of immaculate conformity with His will can satisfy His gaze. When we give ourselves up, in heart, mind, and will, to be His, He is ours. Paul brings out the meaning of the revelation when he glorifies the faith which it kindled anew in Abram, ‘being fully assured that, what He had promised, He was able also to perform’ [Romans 4:21]. As part of that covenant, every male living with Abraham must be circumcised; in this way, the covenant was in their flesh. In the New Testament, “blameless” is the translation of several Greek words with various meanings. God, therefore, does not boast of that power which lies concealed within himself; but of that which he manifests towards his children; and he does so, in order that Abram might hence derive materials for confidence. And when Abram was ninety-nine years old — Full thirteen years after the birth of Ishmael. God’s words in chapter 17 break the silence of 13 years: Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him, ‘I am God Almighty; walk before Me, and be blameless. The wide landscape may be mirrored in an inch of glass.
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