How would you interpret this imagery? After John had seen the vision of Christ, in the midst of the golden candlesticks, with seven stars in his right hand; after he was bid to write what he had seen, and what were, and should be hereafter; and after he had by order written the seven epistles to the seven churches, he looked about him to see what else he could, having his desires and expectations raised … Revelation 13:1 – a beast that comes up out of the sea (seven heads and ten horns). First of all, remember that Revelation 4 follows Revelation 1, 2, and 3. Saying, Thou art worthy, O Lord, to receive glory, and honor, and power, signifies the confession that the kingdom is the Lord‘s from merit and justice, because He is the Divine truth and the Divine good.. Confession is signified by See the lengthy discussion of the identity of the beast in chapters 12-13. The invitation is not issued for the sake of satisfying his curiosity; he is summoned so that he may learn about “the things that must occur in the future,” the events that must take place in history and in the world before the final coming of the Lord Jesus Christ. When the world beats up on us and we… The narrative lectionary is a four-year cycle of readings Read more. Rev. Revelation 4:1-11 Chapter Four begins a new section of the Book of Revelation that reveals the future. Although Revelation is usually seen as a book of destruction, God’s fundamental identity is that of Creator. 4:1-11 . Around the throne are four living creatures, who represent the created order. As they cast down their crowns before the throne, they recognize that God and not the elders is Lord of all. The 7 *seals: Revelation 6:1-8:1: The first 6 *seals. The defeat of the forces of evil does not bring about the annihilation of the earth. The elders are the heavenly representatives of the community of faith. Revelation 4:1-11. Here the rivers that give life flow, the tree of life has leaves to heal the nations, and the radiant presence of God illumines the city. Security and *salvation. 1. The words “holy, holy, holy” and the images of casting down crowns by heaven’s glassy sea have inspired many of the hymns we use in worship. March 27, 2012. In introducing this magnificent book, Revelation chapter one uncovers and unveils the manifestation of the incomparable, glorious Son of God. The tree of life stands within the city with its gates of pearl. It is that part that gives our life meaning. 2. And in 4:9-10; 5:8, 14; 7:11; and 19:4 they join with the four living creatures and … This is a letter, a vision that flows together. Since the Lamb and the Dragon were previously introduced in Revelation’s story and since they do not have articles in Revelation 13:11, their presence in Revelation 13 is emphasized through the use of anarthrous nouns. This is because it can set the tone for the rest of the movie, and because it can capture (and hopefully hold) the attention of the audience. Revelation 4:11, NASB: "'Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.'". Filmmakers know that an opening scene can have a profound effect on the viewer. See Revelation 4:1 (printed below) After this I looked, and there before me was a door standing open in heaven. When the world beats up on us and we limp… They are giving honor, adoration, worship and praise to God. Revelation 1, vision of Jesus. Note: The actual revelation of these things is not given until chapter 6; but because of the nature of these events (events that involve tribulation for the world and for the church), it is essential that the apostle and the church be prepared to handle them, that is why John is granted the two visions recorded in Revelation 4 and 5. This is the future that beckons people everywhere. Finally, what is pictured here is the church in her spiritual union with Christ: seated with Christ in the heavenly places (note Ephesians 2:4-6), covered with the perfect righteousness of Christ our Savior (as depicted by the white robes, note Isaiah 61:10). We have all heard the phrase, "There's no place like home." What is the significance of this? Vision of the throne (4:1-11) Jesus has shown John the present state of the churches as he sees them. The Impact of the Opening Scene. 1. In Chapter 4:1, God tells John, "I … (Revelation 4:6a). VERSE BY VERSE COMMENTARY ON THE REVELATION "A TESTIMONY OF JESUS CHRIST" by Tony Garland. Filmmakers know that an opening scene can have a profound effect on the viewer. The trouble is though, according to the Bible, by an act of monumental carelessness on the … And so as I in a moment read Revelation 4, I want you to do a couple of things. Revelation 6:1-17. On the other hand Ezekiel 1:1-28 and Revelation 4:1-11 and Revelation 5:1-14 are records of visions granted to prophets, and the living creatures appear to be rather symbolic of God’s governmental actions in the sphere of creation. The scroll presumably expresses the will of God, and the question of who is worthy to make God’s will known. Professor and Asher O. and Carrie Nasby Chair of New Testament. The seventh (7th) *seal. We have all heard the phrase, “There’s no place like home.”. He is revealed in Revelation as the risen, reigning, resurrected, exalted, glorified Lord. God’s future is pictured as a city with a garden at its center. What does this voice command him to do? The Meaning of Life (Revelation 5: 1 – 14) There is a great story, which I have told here before, about a large naval vessel on a very foggy day, which picked up on its radar something straight ahead, on collision with the large ship. The trouble is though, according to the Bible, by an act of monumental carelessness on … Instead, the threats are halted so that a promise can be given in Revelation 7. 4. For you created all things, and they exist because you created what you pleased. We might expect the final threatening vision to occur at that point, but it does not. Revelation 4:1-11 (One Lord: No One Like You) January 4th, 2015 . So, we can be confident it has this meaning here as well. The phrase after this (meta tauta in ancient Greek) in Revelation 1:19 is repeated twice in Revelation 4:1. (This illustration comes from an unpublished commentary on Revelation by Roy Clements, for which I am grateful). Exodus 3:5; Isaiah 59:2; John 14:6; Ephesians 2:18). CHAPTER 4. Some form of “home” is found in every language. The scenes of praise and celebration in the previous chapters give way to threatening visions. In 1:19, we learned from the Lord himself the proper divisions of the book. Having completed the letters to the Seven Churches of Asia, John is called up to the throne room in heaven where he is given a vision of God the Father on His throne.. After these things The phrase is μετὰ ταῦτα [meta tauta] and indicates a transition from “the things which are” (Rev. The death of Christ is the way that the power of God is unleashed. Certainly this is a marking point for beginning the third division of Revelation 1:19. Revelation 4:3 " And he that sat was to look upon like a jasper and a sardine stone: and [there was] a rainbow round about the throne, in sight like unto an emerald. There John the Apostle heard the Lord say to him, "Write, therefore, what you have seen, what is now, and what will take place later (or after this)." After this I looked, and there before me was a door standing open in heaven.
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